Europe's Rosetta Probe Crashes Into Comet 67P & Why Traditional Catholics Reject St Thomas Aquinas & Church Doctrine On The Fire Of The Final Conflagration

Proof that traditional Catholics reject church doctrine and the teaching of St Thomas found in his Summa:

Rosetta mission ends in comet collision Europe's Rosetta probe has ended its mission to Comet 67P by crash-landing on to the icy object's surface. Mission control in Darmstadt, Germany, was able to confirm the impact had occurred when radio contact to the ageing spacecraft was lost abruptly. The assumption is that the probe would have been damaged beyond use. In the hours before the planned collision, Rosetta sent back a host of high-resolution pictures and other measurements of the icy dirt-ball. "I can announce full success of this historic descent of Rosetta towards Comet 67P," said European Space Agency mission manager Patrick Martin. "Farewell Rosetta; you've done the job. That was space science at its best." Researchers expect all the data gathered at 67P in the past two years to keep them busy for decades to come. BBC More>>>>>>>>

St Thomas in his Question 74. The Fire Of The Final Conflagration, tells us that at the end of days fire will rise up from the bowels of the earth and consume all the works of men, both holy & profane.

That's all the works of men - no exceptions.

The problem with this church doctrine is that the fire of the final conflagration obeys the will of God.

Meaning: that this fire of the final conflagration will rise up from the bowels of the earth to reach a height no greater than 15 cubits above the mountain tops - this level is the same level that the waters of the deluge reached to destroy all the works of men during the time of Noe.

If this church doctrine is true then please tell me how the profane work called the Rosetta Probe is going to burn up in this fire of the final conflagration?

Really? how is this going to happen?

Unless of course God's laws to not apply to modern man & NASA!

LOL!

Reason why all you traditional Priests, monks & laymen reject a truth of the Catholic Faith.

Oh...here look at where Rosetta Probe is, in relation to where it's supposed to be at the end of days  - so that it burns up in the fire of the final Conflagration:

SPACE DEBRIS PLUMMETS TO EARTH: BOOM AND LIGHT & SMELL OF SULFUR OVER IDAHO, MONTANA AND WASHINGTON!!!

Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

Demons of the darksome atmosphere causing havoc with Satellites?

Several report on Facebook of a bright light followed by a boom and a smell of sulfur.

Now for St Thomas on the habitat of Demons that everyone likes to ignore...

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).

Question 74. The Fire Of The Final Conflagration: Article 1. Whether The World Is To Be Cleansed? What About All The Man-Made Objects Left On The Moon?

List of man-made objects left on the surface of the Moon:

1. Luna 2
2. Ranger 4
3. Ranger 6
4. Ranger 7
5. Luna 5
6. Luna 7
7. Luna 8
8. Ranger 8
9. Ranger 9
10. Luna 9
11. Luna 10
12. Luna 11
13. Luna 12
14. Luna 13
15. Surveyor 1
16. Lunar Orbiter 1
17. Surveyor 2
18. Lunar Orbiter 2
19. Lunar Orbiter 3
20. Surveyor 3
21. Lunar Orbiter 4
22. Surveyor 4
23. Explorer 35 (IMP-E)
24. Lunar Orbiter 5
25. Surveyor 5
26. Surveyor 6
27. Surveyor 7
28. Luna 14
29. Apollo 10 LM (Snoopy) descent stage
30. Luna 15
31. Apollo 11 LM-5 (Eagle) descent stage
32. Apollo 11 LM ascent stage
33. Apollo 12 LM-6 (Intrepid) descent stage
34. Apollo 12 LM ascent stage
35. Luna 16 descent stage
36. Luna 17 & Lunokhod 1
37. Apollo 13 S-IVB (S-IVB-508)
38. Luna 18
39. Luna 19
40. Apollo 14 S-IVB (S-IVB-509)
41. Apollo 14 LM-8 (Antares) descent stage
42. Apollo 14 LM-8 ascent stage
43. Apollo 15 S-IVB (S-IVB-510)
44. Apollo 15 LM-10 (Falcon) descent stage
45. Apollo 15 Lunar Rover
46. Apollo 15 LM-10 ascent (Falcon) stage
47. Apollo 15 subsatellite
48. Luna 20 descent stage
49. Apollo 16 S-IVB (S-IVB-511)
50. Apollo 16 LM-11 (Orion) descent stage
51. Apollo 16 Lunar Rover
52. Apollo 16 LM-11 (Orion) ascent stage
53. Apollo 16 subsatellite
54. Apollo 17 S-IVB (S-IVB-512)
55. Apollo 17 LM-12 (Challenger) descent stage
56. Apollo 17 Lunar Rover
57. Apollo 17 LM-12 (Challenger) ascent stage
58. Luna 21 & Lunokhod 2
59. Explorer 49 (RAE-B)
60. Luna 22
61. Luna 23
62. Luna 24 descent stage
63. Hagoromo / Hiten
64. Hiten
65. Lunar Prospector
66. SMART-1
67. Moon Impact Probe (MIP) / Chandrayaan-1
68. SELENE Rstar (Okina)
69. Chang'e 1
70. Chandrayaan-1
71. SELENE (Kaguya) main orbiter
72. LCROSS Shepherding Spacecraft
73. LCROSS Centaur
74. GRAIL

Also containers of urine, flags, footprints, personal items and finally plaques. More here>>>>>>

If all of the man-made objects are to burn up in the fire of the final conflagration at the end of days as St Thomas and the Church do say, then please tell me how are all of the man-made objects that are left on the moon burn up in this fire of the final conflagration at the end off days?

If the fire of the final conflagration is to rise up from the bowels of the earth and reach a level no greater than the waters of the Deluge reached in the time of Noe (15 cubits above the mountain tops) to burn up all of mans works - then how does this fire burn up all the man-made works that have left the orbit of the earth?

Please answer that question.

Is St. Thomas and the Church wrong?

Remember the Fire of the Final Conflagration will reach a height no greater than 15 cubits above the Mountain tops to cleanse the World of all the works of men at the end of days......

Oh, Look The Fire Can't Reach Us Here!

What? does anything that is higher than 15 cubits above the Mountain tops at the end of days, get a pass?

Question 74. The fire of the final conflagration

Article 1. Whether the world is to be cleansed?

Objection 1. It would seem that there is not to be any cleansing of the world. For only that which is unclean needs cleansing. Now God's creatures are not unclean, wherefore it is written (Acts 10:15): "That which God hath cleansed, do not thou call common," i.e. unclean. Therefore the creatures of the world shall not be cleansed.

Objection 2. Further, according to Divine justice cleansing is directed to the removal of the uncleanness of sin, as instanced in the cleansing after death. But there can be no stain of sin in the elements of this world. Therefore, seemingly, they need not to be cleansed.

Objection 3. Further, a thing is said to be cleansed when any foreign matter that depreciates it is removed therefrom: for the removal of that which ennobles a thing is not called a cleansing, but rather a diminishing. Now it pertains to the perfection and nobility of the elements that something of a foreign nature is mingled with them, since the form of a mixed body is more noble than the form of a simple body. Therefore it would seem nowise fitting that the elements of this world can possibly be cleansed.

On the contrary, All renewal is effected by some kind of cleansing. But the elements will be renewed; hence it is written (Apocalypse 21:1): "I saw a new heaven and a new earth: for the first heaven and the first earth was gone." Therefore the elements shall be cleansed.  Further, a gloss [St. Augustine, De Civ. Dei xx, 16 on 1 Corinthians 7:31, "The fashion of this earth passeth away," says: "The beauty of this world will perish in the burning of worldly flames." Therefore the same conclusion follows.

I answer that, Since the world was, in a way, made for man's sake, it follows that, when man shall be glorified in the body, the other bodies of the world shall also be changed to a better state, so that it is rendered a more fitting place for him and more pleasant to look upon. Now in order that man obtain the glory of the body, it behooves first of all those things to be removed which are opposed to glory. There are two, namely the corruption and stain of sin--because according to 1 Corinthians 15:50, "neither shall corruption possess incorruption," and all the unclean shall be without the city of glory (Apocalypse 22:15)--and again, the elements require to be cleansed from the contrary dispositions, ere they be brought to the newness of glory, proportionately to what we have said with regard to man. Now although, properly speaking, a corporeal thing cannot be the subject of the stain of sin, nevertheless, on account of sin corporeal things contract a certain unfittingness for being appointed to spiritual purposes; and for this reason we find that places where crimes have been committed are reckoned unfit for the performance of sacred actions therein, unless they be cleansed beforehand. Accordingly that part of the world which is given to our use contracts from men's sins a certain unfitness for being glorified, wherefore in this respect it needs to be cleansed. In like manner with regard to the intervening space, on account of the contact of the elements, there are many corruptions, generations and alterations of the elements, which diminish their purity: wherefore the elements need to be cleansed from these also, so that they be fit to receive the newness of glory.

Reply to Objection 1. When it is asserted that every creature of God is clean we are to understand this as meaning that its substance contains no alloy of evil, as the Manichees maintained, saying that evil and good are two substances in some places severed from one another, in others mingled together. But it does not exclude a creature from having an admixture of a foreign nature, which in itself is also good, but is inconsistent with the perfection of that creature. Nor does this prevent evil from being accidental to a creature, although not mingled with it as part of its substance.

Reply to Objection 2. Although corporeal elements cannot be the subject of sin, nevertheless, from the sin that is committed in them they contract a certain unfitness for receiving the perfection of glory.

Reply to Objection 3. The form of a mixed body and the form of an element may be considered in two ways: either as regards the perfection of the species, and thus a mixed body is more perfect--or as regards their continual endurance; and thus the simple body is more noble, because it has not in itself the cause of corruption, unless it be corrupted by something extrinsic: whereas a mixed body has in itself the cause of its corruption, namely the composition of contraries. Wherefore a simple body, although it be corruptible in part is incorruptible as a whole, which cannot be said of a mixed body. And since incorruption belongs to the perfection of glory, it follows that the perfection of a simple is more in keeping with the perfection of glory, than the perfection of a mixed body, unless the mixed body has also in itself some principle of incorruption, as the human body has, the form of which is incorruptible. Nevertheless, although a mixed body is somewhat more noble than a simple body, a simple body that exists by itself has a more noble being than if it exist in a mixed body, because in a mixed body simple bodies are somewhat in potentiality, whereas, existing by themselves, they are in their ultimate perfection.

American Muslim Dies Flying In The Habitat Of Demons On Saudi Arabian Airlines: Demons Accompany Damned Soul To Hell

Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

NEWS Saudi plane makes emergency landing after American passenger dies aboard

A Saudi Arabian Airlines flight made an emergency landing at Cairo International Airport after an American passenger, 67, died aboard.  The flight took off from Jeddah and was en route to the US. While the plane was crossing the Egyptian Airspace, the Arab-born American citizen’s health started deteriorating.A doctor examined him after the plane landed and found that he had already passed away, said Egyptian newspaper youm7. Air Live Net 

Now for St Thomas on the habitat of Demons that everyone likes to ignore....happy flying 

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).

Space Junk Plummets In Central Queensland: Bright Lights Followed By Tremor!

Queenslanders reporting seeing bright lights in sky followed by tremor

HUNDREDS of Queenslanders are tonight reporting seing “a flash of light” in the sky, following by a “tremor”. There are unconfirmed reports that space junk or possibly a meteor has hit Turkey Beach and Emerald in central Queensland. Police received multiple calls from residents in the Gladstone area reporting their houses shaking in what was initially believed to be an earthquake. But Geoscience Australia has since officially ruled out an earthquake. There were reports even further south, with one Nambour man saying he heard a loud noise and a flash o flight just before 8.30pm. Lanky Jones said the light was very bright and it appeared as though an object was burning up in the sky. “It sounded a lot like a sonic boom, which would make sense if something was travelling too fast into the atmosphere,” he said. “I don’t know what what it was, whether a meteorite or piece of space junk, I didn’t feel the tremor but the sound suggests something came down to earth. “It’s definitely not something you see every day.” More>>>>>>

MUSLIM Give Birth In The Habitat Of Demons Of The Darksome Atmosphere Onboard Pegasus Airlines Flight #PC4845

Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

NEWS A Syrian woman gives birth onboard flight just before landing into Stockholm
According to Aftonbladet a passenger onboard Pegasus Airlines flight #PC4845 from Istanbul (SAW) to Stockholm (ARN) gave birth during the night. The labor started over Ukraine but the woman gave birth of a little boy 40 mins before landing. Medical services met the aircraft to assist the 30 years old woman before going to Danderyd hospital. Air Live Read More>>>>>>

Now for St Thomas on the habitat of Demons that everyone likes to ignore....happy flying 

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).

Pope Benedict Fulfilling Melanie's TWO POPES: “It As Clear To Me That I Had To Do It And That This Was The Right Moment,”

"I didn't see, I don't see any Great Pope or Great Monarch before an extremely great tribulation, horrifying, terrible and general for all Christendom. But before that time, twice there will be a short lived peace; two shaky, servile, doubtful popes" Melanie

Why do we have TWO POPES?

This from Pope Benedict’s new book-length interview with Peter Seewald, entitled Benedict XVI — Last Testament:

“It was clear to me that I had to do it and that this was the right moment,” “It was a complete surprise for everyone.” Pope Benedict

Meaning? Pope Benedict just wanted to make sure that there would be TWO POPES thus fulfilling the words of the Melanie of La Salette.

Pope Benedict is preparing us for the coming chastisements, and is giving us time to put our house in order.

Many of you desire to know when God's wrath is to come upon us, and now we know.

It will be when the two popes die as Melanie had said

"I didn't see, I don't see any Great Pope or Great Monarch before an extremely great tribulation, horrifying, terrible and general for all Christendom. But before that time, twice there will be a short lived peace; two shaky, servile, doubtful popes" Melanie

So after the period of the TWO POPES, there will be:

an extremely great tribulation, horrifying, terrible and general for all Christendom. 

So get ready.

Pope Benedict is 89

Pope Francis is 79

MARIA OF THE CROSS, 

Victim of Jesus nee MELANIE CALVAT, 

Shepherdess of La Salette 

"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Mélanie 

La Salette On UFO Seen Flying Through Clouds Over Peru: “In The Year 1864, Lucifer Together With A Large Number Of Demons Will Be Unloosed From Hell"

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

Demons take on corporeal shapes when allowed by God. Most of the UFO phenomenon is just that - demons of the darksome atmosphere taking on some shape that resembles a spacecraft etc. In this example the corporeal shape is a massive cloud.

Why is this allowed?

For your punishment.

More to come.

When Melanie said that demons would be released from hell little by little - Melaine meant the upper atmosphere which is hell for demons. These demons have been released from the darksome atmosphere to further tempt men. If you notice, these demons were released about the same time men first started to make an effort  to fly in the atmosphere of Earth (aeronautics) and surrounding space (astronautics)  Is there a connection between modern aeronautics/astronautics and the release of the demons from the darksome atmosphere? Yes.

I would say that the demons of the darksome atmosphere had a hand in influencing men to fly in the earth's atmosphere. Many of the men who were/are involved with man's first flight and space program are all atheists and possibly possessed by the demons. 

Is this a UFO seen flying through clouds? Mysterious dark shape appears over Peru 

A cameraman is claiming to have captured a spaceship as he filmed a time-lapse video of the sky in Peru. The footage of dark object appears among the clouds was uploaded to YouTube by Mexican group Misterio Canal - translated to Mysterious Channel. A huge outline bearing a striking resemblance to a Star Wars space craft can be seen moving in the sky, but the video was quickly shot down by users saying it was just a cloud. Misterio Canal wrote: 'Shocking, if true would confirm that we are guarded by extraterrestrial intelligence or existing experiments related to this type of technology on our planet. 'A cameraman left his video equipment recording the sky to generate a power timelapse effect. 'The passage of a time to pick up your computer for a previous edition discovered what could be a mother ship that appears out of the clouds. 'Mysterious video that comes from Freedom, Peru. Daily Mail Read More>>>>>>

MARIA OF THE CROSS, 

Victim of Jesus nee MELANIE CALVAT, 

Shepherdess of La Salette 

"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Mélanie 

Another Mohammad Becomes Possessed On Flight: MUSLIM Screams ‘Allahu Akbar’ ‘Death Is Coming’ & ‘We Will Die’

Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

Another flight, another mad Muslim becomes possessed by demons of the darksome atmosphere flying above the 29,050 ft  boundary established by the Blessed Trinity:

Terror on easyJet flight as migrant being deported to Venice screams 'Allahu Akbar' 29 times, 'death is coming' 17 times and 'we will die' nine times in shocking two-hour frenzy 

Holidaymakers were forced to endure a terrifying two-hour flight alongside a migrant who repeatedly screamed ‘Allahu Akbar’ and ‘death is coming’ – as it emerged the Home Office is using budget airlines to deport illegal immigrants. Children were reduced to tears and travellers feared a terror attack until it became clear that the handcuffed man was being guarded by Home Office officials. But there was no official explanation from the captain or crew as he kicked, thrashed about and threatened passengers and crew in an expletive-strewn tirade. Daily Mail Read More>>>>>>>

Now for St Thomas on the habitat of Demons that everyone likes to ignore....happy flying 

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).

ELON MUSK Needs Help With SpaceX’s Falcon 9 Fireball Investigation.....DRONE? BIRD? Or DEMONS OF THE DARKSOME ATMOSPHERE

Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

HOUR: LAUDS

Musk is frightened....

Up late into the early morning...not praying the little office of the Blessed Virgin Mary. No, Musk is Tweeting his fears for all to see:

As was said here a few days before the fireball incident: Any strange anomalies best call the Vatican (you know, the ones you weren't prepared for)

Yea....Pope Francis Meets With Zukerberg......then all hell breaks loose..you best check with the churchmen at the Vatican....

Now for St Thomas on the habitat of Demons that everyone likes to ignore....happy flying

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).