Thursday, March 29, 2018

After Flying In The Habitat Of Demons Emirates Flight Attendant Commits Suicide...

Flight attendant who fell from Emirates Boeing 777 at Entebbe committed suicide, police said

Preliminary investigations into the death of a cabin crew member who fell from a Boeing 777 at Entebbe International Airport recently indicates that she committed suicide. Elena Vassileva, 46, a Bulgarian National, was part of the Emirates crew as flight #EK730 was preparing to fly to Dubai from Entebbe. She fell from the emergency exit door of the plane sustaining life-threatening injuries and died on arrival to Our Lady of Consolata Kisubi Hospital, in the outskirts of Entebbe.Initial reports indicated that Vassileva had a verbal exchange with her colleagues on the plane which had just landed at Entebbe on a flight from Dubai. It was also reported that she deliberately opened the door with a glass under her throat. The Fly Emirates security team together with Aviation police immediately began investigations into what exactly led to the fall. Basing on video evidence extracted from the plane, Vassileva moved to the emergency exit door as passengers were preparing to board and deliberately jumped out. Other cabin crew members who have also been questioned corroborated the video footage. Source

Here, read from a Saint on where the Demons reside:

Summa Th. I EN Qu.64 a.4
Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.She said: 'These ionospheric thunderstorms are well known, but it's only now we have been able to show a direct link between them and the loss of the GPS. 'This is possible because the Swarm satellites provide high resolution observations of both phenomena at one spacecraft.'

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).


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