MUSLIM Passenger On Lufthansa Flight 1406 Bangs On Cockpit DoorsYelling Allahu Akbar! DemandIng To Be Let In! Possessed By Demons Flying Above 30,00ft!!

 MUSLIM

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12

Another Muslims sees devils on flight flying in the habitat of demons - 30,000ft.The Muslim becomes possessed by the demons and rushes the cockpit banging on the door screaming Allahu Akbar!

The Daily Mail refuses to use the word MUSLIM when describing the man:

'Unstable' American passenger on Lufthansa flight demands to be let in the cockpit and threatens to open plane door

A Jordanian-American man was taken into custody after he tampered with an airplane door on a flight from Frankfurt to Belgrade. Crew aboard Lufthansa Flight 1406 and passengers including members of a professional handball team guarded the unidentified man after he went to the door about an hour into the 110-minute flight on Saturday. He was arrested by police and questioned after the plane landed at its destination. A Lufthansa spokesman said that there was no threat to the safety of the flight and that the emergency doors cannot open during a flight anyway. Serbian media outlet Blic had previously reported after the plane landed that the man had been yelling he was going to bring the plane down if he was not allowed into the cockpit. Passengers allegedly tackled him during the incident. The account featured quotations from Milan Djukic, the president of the professional handball team Vojvodina, who later said that the situation was 'not so dramatic' as Blic made out and was not a terrorist attack. He told news agency Tanjug that he thought the man, who sat next to the coach at one point spoke English with an American accent, was most likely mentally unstable.  Daily Mail Read More>>>>>

Hey for you morons - there is a set boundary that is established by the Blessed Trinity and that is 29,050 ft or the same level that the waters of the deluge reached in the time of Noe to cleanse all the world from the wicked works of men. Men are not allowed to pass this boundary.

Punishment for traveling above this boundary 24/7? Well you will be attacked by demons of the darksome atmosphere and for those not in a state of grace  - which is about 99% of all air travelers the attacks are most assured. So most are susceptible to the attacks of the demons up their above 30,000ft this Muslim was one of them:

Summa Th. I EN Qu.64 a.4

Article: 4 Whether our atmosphere is the demons' place of punishment?

Objection: 

1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).